Some books are lies frae end to end, And some great lies were never penned:
Even ministers, they hae been kenned, In holy rapture, Great lies and nonsense baith to vend, And nail't wi' Scripture.
BURNS.
To the great discomposure of Hugh, Sunday was inevitable, and he had to set out for Salem Chapel. He found it a neat little Noah's Ark of a place, built in the shape of a cathedral, and consequently sharing in the general disadvantages to which dwarfs of all kinds are subjected, absurdity included. He was shown to Mr. Appleditch's pew. That worthy man received him in sleek black clothes, with white neck-cloth, and Sunday face composed of an absurd mixture of stupidity and sanctity. He stood up, and Mrs. Appleditch stood up, and Master Appleditch stood up, and Hugh saw that the ceremony of the place required that he should force his way between the front of the pew and the person of each of the human beings occupying it, till he reached the top, where there was room for him to sit down.
No other recognition was taken till after service.
Meantime the minister ascended the pulpit stair, with all the solemnity of one of the self-elect, and a priest besides. He was just old enough for the intermittent attacks of self-importance to which all youth is exposed, to have in his case become chronic. He stood up and worshipped his creator aloud, after a manner which seemed to say in every tone: "Behold I am he that worshippeth Thee!
How mighty art Thou!" Then he read the Bible in a quarrelsome sort of way, as if he were a bantam, and every verse were a crow of defiance to the sinner. Then they sang a hymn in a fashion which brought dear old Scotland to Hugh's mind, which has the sweetest songs in its cottages, and the worst singing in its churches, of any country in the world. But it was almost equalled here; the chief cause of its badness being the absence of a modest self-restraint, and consequent tempering of the tones, on the part of the singers;so that the result was what Hugh could describe only as scraichin.1I was once present at the worship of some being who is supposed by negroes to love drums and cymbals, and all clangorous noises. The resemblance, according to Hugh's description, could not have been a very distant one. And yet I doubt not that some thoughts of worshipping love mingled with the noise; and perhaps the harmony of these with the spheric melodies, sounded the sweeter to the angels, from the earthly discord in which they were lapped.
Then came the sermon. The text was the story of the good Samaritan.
Some idea, if not of the sermon, yet of the value of it, may be formed from the fact, that the first thing to be considered, or, in other words, the first head was, "The culpable imprudence of the man in going from Jerusalem to Jericho without an escort."It was in truth a strange, grotesque, and somewhat awful medley--not unlike a dance of death, in which the painter has given here a lovely face, and there a beautiful arm or an exquisite foot, to the wild-prancing and exultant skeletons. But the parts of the sermon corresponding to the beautiful face or arm or foot, were but the fragments of Scripture, shining like gold amidst the worthless ore of the man's own production--worthless, save as gravel or chaff or husks have worth, in a world where dilution, and not always concentration, is necessary for healthfulness.
But there are Indians who eat clay, and thrive on it more or less, Isuppose. The power of assimilation which a growing nature must possess is astonishing. It will find its food, its real Sunday dinner, in the midst of a whole cartload of refuse; and it will do the whole week's work on it. On no other supposition would it be possible to account for the earnest face of Miss Talbot, which Hugh espied turned up to the preacher, as if his face were the very star in the east, shining to guide the chosen kings. It was well for Hugh's power of endurance, that he had heard much the same thing in Scotland, and the same thing better dressed, and less grotesque, but more lifeless, and at heart as ill-mannered, in the church of Arnstead.
Just before concluding the service, the pastor made an announcement in the following terms: "After the close of the present service, Ishall be found in the adjoining vestry by all persons desirous of communicating with me on the state of their souls, or of being admitted to the privileges of church-fellowship. Brethren, we have this treasure in earthen vessels, and so long as this vessel lasts"--here he struck his chest so that it resounded--"it shall be faithfully and liberally dispensed. Let us pray."After the prayer, he spread abroad his arms and hands as if he would clasp the world in his embrace, and pronounced the benediction in a style of arrogance that the pope himself would have been ashamed of.
The service being thus concluded, the organ absolutely blasted the congregation out of the chapel, so did it storm and rave with a fervour anything but divine.
My readers must not suppose that I give this chapel as the type of orthodox dissenting chapels. I give it only as an approximate specimen of a large class of them. The religious life which these communities once possessed, still lingers in those of many country districts and small towns, but is, I fear, all but gone from those of the cities and larger towns. What of it remains in these, has its chief manifestation in the fungous growth of such chapels as the one I have described, the congregations themselves taking this for a sure indication of the prosperity of the body. How much even of the kind of prosperity which they ought to indicate, is in reality at the foundation of these appearances, I would recommend those to judge who are versed in the mysteries of chapel-building societies.